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The Communist Manifesto: A Modern Edition Kağıt Kapak – 4 Nisan 2012

İngilizce Baskı Karl Marx (Eser Sahibi), Friedrich Engels (Eser Sahibi), Eric Hobsbawm (Giriş)
4,5 5 yıldız üzerinden 4,5 184 değerlendirme
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Satın alma seçenekleri ve eklentiler

The definitive edition of the most influential political call to arms ever written, now in paperback.
Ürün ayrıntılarının önceki slaydı
  1. Baskı Uzunluğu
    96 sayfa
  2. Dil
    İngilizce
  3. Yayıncı
    Verso
  4. Yayınlanma Tarihi
    4 Nisan 2012
  5. Boyutlar
    13.89 x 0.79 x 18.95 cm
  6. ISBN-10
    1844678768
  7. ISBN-13
    978-1844678761
  8. Lexile ölçüsü
    1360L
  9. Tüm ayrıntıları göster
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    Friedrich Engels
     
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Ürün Bilgileri

  • Yayıncı ‏ : ‎ Verso; Yeniden Baskı (4 Nisan 2012)
  • Dil ‏ : ‎ İngilizce
  • Kağıt Kapak ‏ : ‎ 96 sayfa
  • ISBN-10 ‏ : ‎ 1844678768
  • ISBN-13 ‏ : ‎ 978-1844678761
  • Boyutlar ‏ : ‎ 13.89 x 0.79 x 18.95 cm
  • Müşteri Yorumları:
    4,5 5 yıldız üzerinden 4,5 184 değerlendirme

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  • dave the jellyfish
    5 yıldız üzerinden 5,0 great book
    Birleşik Krallık’ta 22 Nisan 2013 tarihinde değerlendirildi
    Doğrulanmış Alışveriş
    a great book good condiston - defo worth a read
    very interesting book buy buy buy it
    5 out of 5 stars
    Bildir
  • Richard Harries
    5 yıldız üzerinden 5,0 Five Stars
    Birleşik Krallık’ta 31 Temmuz 2017 tarihinde değerlendirildi
    Doğrulanmış Alışveriş
    Love it
    Bildir
  • Kirk H Sowell
    5 yıldız üzerinden 5,0 A Must Read Classic
    ABD’de 31 Ağustos 2005 tarihinde değerlendirildi
    Doğrulanmış Alışveriş
    The Communist Manifesto is one of those classics which every educated person should read. I do suggest, however, that one have some knowledge of European history first. I first read this book as an undergraduate, and have now just finished reading this modern edition edited by Hobsbawm a decade later, and I got a lot more out of reading it the second time. Part of the difficulty with reading the Manifesto is the archaic language it uses (although this edition does have notes which explain some of that), but there is also the problem of not understanding historical references if you are totally unfamiliar with 19th century Europe.

    Perhaps the most useful aspect of reading this book is the authors' discussion of the various "socialist" movements of the time which stood opposed to capitalism and how they differ from Communism. Many of these movements simply don't exist anymore, at least not as distinct phenomena, but have more or less merged into various positions supporting the social welfare state.

    It is often forgotten that the revolution that Communists sought was not merely economic or political - it was social, and involved the destruction of the family, centralized control of education, and no limits on the regulatory power of the state. Reading this book makes that clear. Even where Marxist economics has been discredited, these themes live on with abundant strength.

    It is also imperative to read this book to with an eye to the laws of economics. Otherwise, there is no way to really understand where Marx and Engels went wrong. For example, the authors argue (p. 43) that the price of labour is equal to its cost of production, and (p. 45) that industrial development "nearly everywhere reduces wages to the same low level." This is a misunderstanding; the cost of labour is determined by the balance between the supply of labour and the demand for labour, and because the supply curve for labour (amount of labor available) is never perfectly elastic (i.e. supply of labour is limited), increasing demand increases the price - i.e. economic growth increases wages.

    On the same page the authors go on to argue that improvements in technology make workers' livelihoods "more and more precarious," an idea that was held by many up until fairly recently. We have seen in recent decades, however, that technology tends to increase productivity, and over time, increase wages.

    One key issue in the Manifesto which is very alive today is that of free trade - indeed, the authors argue (p. 38) that capitalism "has set up that single, unconscionable freedom - free trade. In one word, for exploitation..." This prediction violated the law of comparative advantage, which has shown over and over again that countries benefit when free trade allows each country to produce those items in which it is the most productive producer. Thus even while workers in the U.S. lose their jobs, they can transition to other jobs, per capital GDP increases and unemployment stays low.

    The key idea here is that Marx should be read not because one thinks that he is right or that he is wrong, but that his thinking, having influenced so many modern movements, is essential to understanding the modern political landscape. Even where he is wrong, reading Marx brings understanding.
    Bildir
  • Harry Donaghy
    5 yıldız üzerinden 5,0 Five Stars
    Birleşik Krallık’ta 3 Haziran 2015 tarihinde değerlendirildi
    Doğrulanmış Alışveriş
    A must for any worthwhile political philosophy collection!
    Thank you seller.
    Bildir
  • Amazon Customer
    5 yıldız üzerinden 5,0 BEAUTIFUL LITERATURE, FORGET THE THEORIES!!!
    ABD’de 21 Ağustos 2000 tarihinde değerlendirildi
    Doğrulanmış Alışveriş
    Was Marx right about any of what he said? Who knows? Who cares? Just think about how beautiful those first words of the Manifesto are: "A specter haunts Europe." I've been told by German speakers that this can be translated as "A ghost walks through Europe," which is great too.
    The C.M. does a good job of capturing the feeling of isolation and alienation that one experiences in modern society. For example, "All fixed relationships evaporate before they can ossify. All professions that were once held in reverent awe are subjected to the relentless demands of capital leaving no nexus between man and man save naked self interest and callous cash payment. All that is sacred is profaned; all that is solid melts into air." This relates back to Marx's earlier work on alienation in The Economic and Philosophic Manuscripts of 1844 (which is also tremendous). THIS is feeling that you get when you realize that your computer, or phone, or self has been left behind the blinding pace of capital, and the C.M. captures it perfectly.
    Read the C.M. Don't worry too much about the actual communism, because that's actually secondary. Don't be influenced by other reviewers who talk about the horrors of Stalinism. If thinkers are really to be held responsible for the outrages that are commited in their name, then we should certainly, certainly burn the Manifesto. But if that's the case, we should start the bonfire with the Gospels.
    Bildir